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In her notes about her previous book, The Angel of History nearly a decade ago,
Carolyn Forché says that her early poetic "has given way to a work which has
desired its own bodying forth: polyphonic, broken, haunted, and in ruins, with no
possibility of
restoration." The poems in Blue Hours are still haunted with various voices and
maintain her lovely lyrical, elegeic tone. They are paradoxically more broken yet more
restorative. She writes in the title poem, "Even the most broken life can be restored
to its moments" (2). As luminous moments accumulate across the eleven poems in this
collection a kind of affirmation is practiced that is spiritual, historical, and
personal.
Blue Hour opens with a quote from Martin Buber: "These moments are immortal, and most
transitory of all; no content may be secured from them....Beams of their power stream
into the ordered world and dissolve it again and again." Forché’s sense of these
transitory
experiences is that they are not snapshots, the flow of events is not frozen; they are
built up to by history as well as revealed in memory. In this way, time is neither
linear as usually conceived of nor dismissed as Romantics often do. But this other
way of experience requires a no-longer and not-yet sense, a place between boundaries.
In the title poem, Forché writes, "When my son was an infant we woke for his early
feeding at l'heure bleue -cerulean, gentian, hyacinth, delft, jouvence.
What were also the milk hours" (7). She defines term "blue hour" as "between darkness
and day, between the night of a soul and its redemption, an hour associated with pure
hovering" (71). The image of hovering, pause and motion held, recalls the spirit of
the Lord in Genesis over the watery chaos, that moment of creation.
In Forché's liminal blue hours, time enlarges. For example, she reports that
"My son rows toward me against the wind. For thirty-six years, he rows. In 1986, he is
born in Paris"
(2). The moment of birth has its antecedent long before conception or even meeting the
father. Notice that she uses the present tense: the child "rows" as if he is still
approaching, still arriving.
The language is consistently rich. Even when conveying harsh content, the writing is
elegant and musical: "Beneath the ice, open-eyed but absent, she who I was, with ribbon
scars faint across her. Every tip of wheat-stalk lit by sun" (12), "...a broken clock, a
boy wakened by his father's whip, then the world as if whorled into place-" (24), "so that
the dead climb up out of the river to blacken its banks" (53). From her first book,
Carolyn Forché has proven herself to be a poet of remarkable lyricism and imagery,
but starting in The Angel of History and even more fulfilled in this collection,
she makes
language itself a voice among her many other voices, a presence and subject. With titles
like "Sequestered Writing" and "Writing Kept Hidden" and even "Prayer" there is a
concentration on the life-work of writing and language.
She remarks directly on this with "that ing-ing of verbs in an eternal present" (54) which
reinforces her use of tense in other poems. Likewise, with the phrase "dreaming nouns
remembered until a window" (38) condenses how remembered images give way to the present
scene. In both examples, she makes plain how language merges with and influences the
experience. As another way of expressing this, Forché includes throughout the book
word
lists like the types of blue cited above or like "keepsake, knell, Kyrie" (46). Never
surreal, these elements intensify the real. The use of nouns slows the language from its
flow in syntax to thing, thing, thing and draws attention to discrete images, either
experienced in "the during of the world" (45) or in memory. Even as she affirms
that
writing is "the guardian of the past" (31), she also indicates the limits of expression,
how it cannot carry the fullness of our lives when she writes "a word dissolved into the
yet-again / a world set in language and deserted." Later, she writes that "resting language
or language under surveillance / reverses itself as we read it" (51).
These examples come from the 46 page chant "On Earth." Formed entirely of phrases, like
the ones quoted above, arranged alphabetically, this poem fully embodies the spiritual
hovering of time and the possibilities as well as shortcomings of language to mediate
experience. In the list are indications of how to read it. The phrase "a litany of broken
but remembered events" is one way to conceive of the fragments, but she writes that
"meaning did not survive that loss of sequence" (47) as if to acknowledge that sense breaks
down in some fundamental way without typical linear sequencing. Still, there is meaning,
a knowing. The form itself enacts the liminal experience of no-longer being lyrical, linear
poems but not-yet whole awarenesses. The mind seeks to unify the lines, particularly since
they are set into stanzas. Notice how the following lines build in the sequence of sentence
syntax then almost dissolve:
and it is supposed that we are describing the world
and its corresponding moment in the past
and night, a knock at the window
and night, a storehouse
When the sequence becomes lists or as connections and contexts become harder to recognize,
the mind is active, synthesizing, comparing, reversing and moving forward. The rhythm of
this accumulation, according to Andy Fogle, the book reviewer for PopMatters, is "slow,
hypnotic, gorgeous, and at times frightening." It is also terrifying because the book
is full of refugees, graves, cities where "phosphorous fell" (60), razor wire, and the
other personal experience of brutal history. This is territory one expects from this poet,
but in the context of the blue hour, there is the possibility of restoration.
Not a book for bedtime reading and not poems for those who want narrative, Blue Hour
is demanding, but its rewards are at a whole other level. It bodies forth what it says about
the "world's ensouling in a gallery of sadness" (60). At first, the images and the lyricism
of the rich language stand out, then the complexity of the awareness impresses, and finally
the profound spiritual experience of living "in the bardo of becoming" (43) releases joy.
Blue Hour will open itself with each returning.
© Edward A. Dougherty
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